We, who denied the
landscape
and
saw the light of it.
Joan Kane
The other time reaches me here, mirroring
tribal things I knew. Catkins quiver
on wet pavement -- fish wavering
near the surface. The cold water ignited by their light.
Mist thrown over
the skyline catching
pigeons in its breath-- a seine cast over the shoreline
trapping what clings
to the morning tide.
The sea's after birth.
Straw leaves hang on the Joshua branch
long and leaning sideways in the wind -- fringe
dangles along the hide of a wedding boot . A girl
refuses to wear the ceremonious shoe. Its fit
too close and narrow. The fleeting deer
felt in its sole.
The other time shadows me. Claims what I left
cannot be skinned or shelled. I am its hunt. Instinct its
spear.
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What I found (or interpreted) personally in reading the
poetry of Jane Koan is this idea of how
the native culture, its connectivity to landscape and primal thought, cannot be
denied. It is inherent, almost apart of that people's DNA. And even if they move
elsewhere, restless to discover modern life with its technology and different
venues, that part of them is more than shadow, a spiritual skin or shell that
cannot be shed or pulled off. That
natural/wild sense of time and belief will always haunt, hunt them down. Even
if there aspects of the culture that confine or conflict with their immediate
needs/wishes, the overall legacy prevails. Its identity is manifested in their
minds and perception. The familiar will still mirror its ways and trends in the
features of a strange or new landscape. It will follow and remind in subtle but
comparative ways.
Note -- The painting is by artist, Susan Seddons Boulet.
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